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We are followers of Jesus Christ who believe in the power of God’s Word to transform lives for God’s glory.

Our various ministries and resources are designed to help chisel God’s Truth on each person’s heart so that our lives may better reflect His glory.



Our powerful corporate worship on Sunday mornings is designed to help you connect with God. Led by our full choir and orchestra, we join together to sing praises to our Lord and Savior Jesus Christ, and prepare our hearts to hear from God’s Word during the message.


Our desire is to help you connect to God and to one another.  You may have heard it said that “no man’s an island,” and that is why here at Colonial, we strive to provide a variety of ways to help you get connected into fellowship with one another.


Spiritual growth happens best in the context of small groups. “As iron sharpens iron, so one person sharpens another” (Proverbs 27:17). That’s why we offer an abundance of groups, classes, seminars and more to help you go deeper into God’s Word together.


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Doctrine matters. Since our actions and attitudes are a reflection of what we think and believe, we want to know and believe the truth. The sovereign God of the universe has spoken and what He said is of utmost importance. Our desire as Christians and our purpose as a church can be summarized quite simply: we want to know and do what God has said so that we can please Him and sense His pleasure. Everything we teach, the way we relate to one another and the decisions we make are all guided by our commitment to Scripture. Our doctrinal statement is a summary of the major themes and truths of God’s Word and it allows us to serve side by side in unity and love. Everything we teach lines up with the doctrine presented below.

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We believe that all the words and all the parts of the thirty-nine books of the Old Testament and the twenty-seven books of the New Testament are the only inspired Word of God. The Bible is the product of men controlled by the Holy Spirit, and in the original manuscripts it is truth without any mixture of error. God, in His providential care, has also kept these Scriptures authentic and trustworthy from the time of their composition until the present time. The Bible is the center of true Christian unity and the supreme standard by which all human life and conduct will be evaluated and judged. (2 Timothy 3:15–17; 2 Peter 1:19–21).


We believe that there is one and only one living and true God, the Creator and Supreme Ruler of heaven and earth. God is inexpressibly glorious in holiness and worthy of all possible honor, confidence, and love. In the unity of the Godhead there are three persons: the Father, the Son, and the Holy Spirit, equal in every divine perfection and executing distinct but harmonious offices in the great work of redemption. (Exodus 20:2–3; 1 Corinthians 8:6; Revelation 4:11)

God the Father – We believe that God the Father, the first Person of the Trinity, orders and accomplishes all things according to His own purpose and grace (Psalm 145:8–9; 1 Corinthians 8:6). As the only absolute and omnipotent Ruler in the universe, He is sovereign in creation, providence, and redemption (Psalm 103:19; Romans 11:36). His fatherhood involves both His designation within the Trinity and His relationship with mankind. As Creator He is Father to all humanity (Ephesians 4:6), but He is spiritual Father only to believers (Romans 8:14; 2 Corinthians 6:18). He has decreed for His own glory all things that come to pass (Ephesians 1:11). He continually upholds, directs, and governs all creatures and events (1 Chronicles 29:11). He has graciously chosen from eternity past those whom He would have as His own (Ephesians 1:4–6). He saves from sin all who come to Him through Jesus Christ. He adopts as His own all those who come to Him, and He becomes, through adoption, Father to His own (John 1:12; Romans 8:15; Galatians 4:5; Hebrews 12:5–9).

God the Son – We believe that Jesus Christ is the eternal Son of God. He was not created, but is the Second Person of the Trinity. He came into this world as foretold in the Scriptures to manifest God to mankind and to be the Redeemer of the sinful world. Jesus took upon Himself human flesh and a sinless human nature through the supernatural conception by the Holy Spirit in a virgin, Mary. Jesus was both fully God and fully man, and His earthly life sometimes functioned in the realm of the humanly and at other times in the realm of the divine. He came to die for the sin of the world—the just for the unjust. Jesus Christ alone is the full and complete propitiation for sin—the full satisfaction of the Father’s justice regarding sin. He rose from the dead, according to the Scriptures, retaining the same body, though glorified. His bodily resurrection and ascension into heaven, where He now serves as the High Priest for the redeemed of God and head over the Church, gives proof to the fact that His sacrificial death was fully acceptable to the Father for sin. (Genesis 3:15; Isaiah 7:14; 9:6; 53:1ff; Micah 5:2; Luke 1:30–35; 24:34–39; John 1:1–2; 20:20; Acts 2:22–6; Romans 3:25–26; Col. 1:16-17; Heb. 1:3; 2:17; 4:14–15; 7:25; 10:1–14)

God the Holy Spirit – We believe that the Holy Spirit is a divine Person, equal with God the Father and God the Son and of the same nature. He was active in the creation. He restrains the evil one until God’s purpose is fulfilled. He convicts of sin, of righteousness and of judgment. He bears witness to the truth of the Gospel in preaching and testimony, and He is the agent in the new birth. He seals, guides, teaches, witnesses, sanctifies, and helps the believer (Genesis 1:1–3; Matthew 28:19; John 14:16–17, 26; 16:8–11; Hebrews 9:14). The Holy Spirit gives gifts to the Church through which the members serve one another and the world. Some of those gifts were temporary and are no longer given today. Some revelatory gifts such as word of knowledge, tongues, and interpretation were critical when the Church was without the written New Testament. Other foundational gifts, such as healing and raising from the dead, were used to confirm and validate the ministry of the apostles as the authentic founders of the Church (Hebrews 2:1–4; Acts 2:22; Mark 16:14–18; Matthew 10:8; 1 Corinthians 13:8).



We believe that the creation of the universe from nothing is neither allegory nor myth but a literal, historical event. The existence of all things is the result of the direct, immediate, creative acts of the triune God over six literal days (Genesis 1). Humanity—body and soul/spirit—was created by a direct work of God. Humans did not evolve from previously existing forms of life. The entire human race descended from the historical Adam and Eve, the first parents of the entire human race. (Genesis 1–2; John 1:3; Colossians 1:16–17).


Angels – We believe that God created an innumerable company of sinless spirit beings. Although they are a higher order of creation than humanity, they were created to serve God and to worship Him. (Luke 2:9– 14; Hebrews 1:6–7, 14; 2:6–7; Revelation 5:11–14; 19:10; 22:9)

Fallen Angels and Satan – We believe that Satan is a created angel and the author of sin. He incurred the judgment of God by rebelling against his Creator, by taking numerous angels with him in his fall, and by introducing sin into the human race by his temptation of Eve. He is the open and declared enemy of God and mankind. He is the prince of this world, who was defeated through the death and resurrection of Jesus Christ, and he will be eternally punished in the lake of fire. (Genesis 3:1–15; Isaiah 14:12–17; Ezekiel 28:11–19; Matthew 4:1–11; 25:41; 2 Corinthians 4:3–4; Revelation 12:1–14; 20:10)



We believe that Adam and Eve were created in innocence under the laws of their Maker, but by voluntary transgression, Adam fell from his sinless and happy estate. Adam represented all humanity and all humanity sinned in Adam. As a result, all men and women are totally depraved, are partakers of Adam’s fallen nature, and are sinners by nature and by conduct and, therefore, are under just condemnation without defense or excuse. (Genesis 3:1–6, 24; Romans 1:18–32; 3:10–19; 5:12, 19)


We believe that, in order to be saved, sinners must be born again. The new birth is a new creation in Christ Jesus. Salvation is instantaneous and not a process. In the new birth, someone who is dead in trespasses and sins is made a partaker of the divine nature and receives eternal life. Salvation is the free gift of God’s grace, based entirely on the merit of Christ’s shed blood, and not on the basis of human merit or works. Faith alone in Jesus Christ alone is the only condition for salvation. (John 1:12; 3:3–7; Acts 16:30–33; Romans 6:23; 2 Corinthians 5:17; Ephesians 1:7; 2:1, 5, 8–10; 1 Peter 1:18–19; 2 Peter 1:4; 1 John 5:1)

Regeneration – We believe that regeneration is a supernatural work of the Holy Spirit by which the divine nature and divine life are given to men and women. It is instantaneous and is accomplished solely by the power of the Holy Spirit through the Word of God when the repentant sinner, as enabled by the Holy Spirit, responds in faith to the divine provision of salvation. (John 3:3–7; 5:24; Titus 3:5)

Election – We believe that election is the act of God by which, before the foundation of the world, He chose in Christ those whom He graciously regenerates, saves, and sanctifies (Romans 8:28–30; Ephesians 1:4–11; 2 Thessalonians 2:13; 2 Timothy 2:10; Titus 3:4–7; 1 Peter 1:1–2). Sovereign election does not contradict or negate the responsibility of men and women to repent and trust Christ as Savior and Lord (Ezekiel 18:23, 32; 33:11; John 3:18–19, 36; 5:40; Romans 9:22–23; 10:9–13; 2 Thessalonians 2:10–12; Revelation 22:17).

Justification – We believe that justification is the legal act of God as He declares us to be righteous through faith in Christ Jesus. Justification includes the pardon of sin and the imputation of God’s righteousness. It is bestowed, not in consideration of any works of righteousness which we have done, but solely through faith in the Redeemer. (Isaiah 53:11; Zechariah 13:1; Acts 13:39; Romans 5:1, 9; 8:1; 2 Corinthians 5:18–21) Thus, the righteousness of Christ that believers enjoy is given to us, not earned by us (Titus 3:5). Repentance – We believe that repentance is a change of mind and purpose toward God prompted by the Holy Spirit. True repentance is inseparably related to true faith. (Luke 13:1–3; 15:7; Romans 2:4)

Adoption – We believe that adoption is the gracious act whereby the Father, for the sake of Christ, places new believers into the honored position of heirs. This is in contrast with regeneration whereby the believer receives the nature of God and becomes a child of God. The full benefit of the position of adoption awaits the glorification of the believers at the coming of the Lord. (Galatians 4:1–7; Ephesians 1:5, 13, 14; 1 John 3:1–2)

Sanctification – We believe that sanctification is the unfolding work of God: first, an eternal act of God, based upon redemption in Christ, establishing the believer in a position of holiness at the moment he or she trusts the Savior; second, a continuing process in the saint as the Holy Spirit applies the Word of God to his or her life; third, the final accomplishment of this process at the Lord’s return. (John 17:17; 1 Corinthians 1:30; 2 Corinthians 3:18; Ephesians 5:25–26; 1 Thessalonians 4:3–4; Hebrews 3:1)

Eternal Security – We believe that all who are truly born again are kept secure by God the Father for Jesus (Philippians 1:6) and will persevere to the end in faith and obedience by the power of the Holy Spirit (1 Peter 1:10; Ephesians 2:10; 1 John 2:19).


We believe in the unity of all true believers in the universal Church, which is the body of Christ and was formed on the Day of Pentecost. All believers, from Pentecost to the Rapture, both Jews and Gentiles, are added to this Church when they believe the Gospel and are spiritually immersed into Christ’s body (Acts 2:41–42; 1Corinthians 11:2; 12:12–13; Ephesians 3:1–6). The universal Church is revealed through local congregations of redeemed, baptized believers who commit to one another in their covenant of faith and fellowship of the Gospel. The Church observes the ordinances of Christ, is governed by His laws, and exercises the gifts, rights and privileges invested in them by His Word. The biblically designated offices are elders (also called bishops, pastors, and pastor-teachers) and deacons, whose qualifications and duties are revealed in the scriptural accounts of the early Church. The true mission of the Church is the faithful witnessing of Christ to all as we have opportunity. The local church has the absolute right of self- government free from the interference of any hierarchy of individuals or organizations. The one and only superintendent is Christ through the Holy Spirit. It is scriptural for biblical churches to cooperate with each other in contending for the faith and for the furtherance of the Gospel. Each local church is the sole judge of the measure and method of its cooperation. On all matters of membership, polity, government, discipline, and benevolence, the will of the local church is final. (Acts 15:13–18; 20:17–28; 1 Timothy 3:1–13; Titus 1:5–9; Ephesians 1:22, 23; 4:11; 5:23–24; Colossians 1:18; 1 Peter 5:1–5)

Ordinances – We believe that biblical baptism is the immersion of a believer in water. That is the only form of baptism revealed and commanded in the Scriptures. Baptism has no saving power, but is an act of obedience for those who are already saved. The Bible affirms that the Lord’s Supper is the commemoration of His death until He comes and should be preceded by solemn self-examination. The elements themselves represent the body and blood of the Savior in symbol only. God does not extend His grace to us through the elements of communion. (Matthew 3:16; 28:19–20; John 3:23; Acts 2:38, 41;8:36–39; 10:47–48; Romans 6:3–6; 1 Corinthians 11:23–28; Colossians 2:12) Water baptism is a one– time act of identification; communion is a repeated act of rededication.

Separation – We believe that believers are to separate entirely from worldliness and ecclesiastical apostasy unto God (2 Corinthians 6:14–7:1).

Civil Government – We believe that civil government is ordained by God for the interests and good order of human society. Believers are to pray for and conscientiously honor and obey their civil authorities except when ordered to disobey Scripture and the will of God. (Exodus 18:21, 22; 2 Samuel 23:3; Acts 23:5; Romans 13:17)

Israel – We believe that God sovereignly selected Israel as His eternal covenant people. Israel is now dispersed because of disobedience and rejection of their Messiah, Jesus Christ, but will be regathered in Israel during the Tribulation. According to God’s grace and His eternal covenant with the Jewish nation, God will prepare their hearts in repentance for the second coming of Christ. (Genesis 13:14–17; Ezekiel 37; Romans 11:1–32)


The Rapture and Tribulation – We believe in the imminent, pretribulational, premillennial return of Christ for His Church. At that moment the dead in Christ shall be raised in glorified bodies, and the living in Christ shall be given glorified bodies without tasting death. All believers shall be caught up to meet the Lord in the air before the tribulation, the seventieth week of Daniel. (Daniel 9:25–27; Matthew 24:29–31; 1 Corinthians 15:51-52; 1 Thessalonians 4:13-17; Revelation 20:1–4, 6) 

The Millennial Kingdom and Subsequent Events – We believe at the end of the tribulation Christ will return physically to earth to render judgment and inaugurate the one thousand yearmillennial kingdom. Christ will establish Himself as King, sitting on the throne of David, as the nation of Israel is saved and restored to their land. The millennium will be a time of peace, joy, righteousness, obedience, holiness, truth and fullness of the Holy Spirit. Satan will be bound during this time but released at the end when he leads a rebellion against Christ, only to be defeated and judged. As the millennium concludes, the unsaved dead of all ages are resurrected and judged at the great white throne. Following this, God will create new heavens and a new earth. (Psalms 24; Isaiah 9:3-7; 11:1-10; 32; 35; 61:7-10; 65; 66; Daniel 12:2-3; Joel 2:28-29; Micah 4:1-4; Zechariah 12:10-14; 14:4-21; Matthew 25:31-46; Luke 1:32-33; Romans 11:25-27; 1 Corinthians 15:22-28; Revelation 19:11-21; 20-22) 

The Saved and the Lost – We believe that there is a radical and essential difference between those who are saved and those who are lost. Only those who are justified by faith in our Lord Jesus Christ and sanctified by the Spirit of our God are saved in God’s sight. All who continue in unrepentant sin and unbelief are lost in God’s sight and under His abiding curse. This distinction will remain eternally: in the everlasting joy in heaven for the saved and in the everlasting conscious suffering of the lost in the lake of fire. (Genesis 18:23; Malachi 3:18; Matthew 25:46; John 8:21; Romans 6:17–18, 23; 7:6; 1 John 5:19)


Abortion – We believe that human life begins at fertilization and that the unborn child is a living human being. Abortion constitutes the unjustified, unexcused taking of unborn God-given human life. God is the author of life and death. Therefore, abortion is murder. (Job 3:16; Psalms 51:5; 139:14–16; Isaiah 49:1, 5; Jeremiah 1:5; 20:15–18; Luke 1:44) Euthanasia – We believe that God is the author of life and death. The direct taking of an innocent human life is a moral evil, regardless of intention. Life is a gift of God and must be respected from fertilization to natural death. (Exodus 20:13; 23:7; Matthew 5:21; Acts 17:28)

Human Sexuality – We believe that sexual activity outside of a marriage between one man and one woman is sin. Any form of homosexuality, lesbianism, bisexuality, transgender, bestiality, incest, pedophilia, fornication, adultery, and pornography are sinful perversions of God’s gift of sex. God has created us male and female, and He desires that we find joy and contentment in His design. (Genesis 2:24; Genesis 19:5, 13; Genesis 26:8–9; Leviticus 18:1–30; Romans 1: 26–29; 1 Corinthians 5:1; 6:9;  1Thessalonians 4:1–8; Hebrews 13:4) Marriage – We believe that the only Scriptural marriage is the joining of one man and one woman. (Genesis 2:24; Romans 7:2; 1 Corinthians 7:10; Ephesians 5:22–23)

Gender Relationships – We believe that men and women are spiritually equal in position before God but that God has ordained distinct and separate functions for men and women in the home and the church. The husband is the head of his household, serving as a shepherd/leader in the home. Likewise, men are to hold the offices of authority in the church. Accordingly, only men are eligible for licensure and ordination by the church and qualified to exercise their authority by leading mixed adult worship services and adult Christian education classes. (Galatians 3:28; Colossians 3:18; 1 Timothy 2:8–15; 3:4–5, 12)

Family Relationships – We believe that God has ordained the family as the foundational institution of human society. The husband is to love his wife as Christ loves the Church. The wife is to submit herself  to the scriptural leadership of her husband as the Church submits to the headship of Christ. Children are a heritage from the Lord, and parents are responsible to oversee their children’s spiritual and moral instruction, which includes a consistent lifestyle example and appropriate discipline, including scriptural corporal correction. (Genesis 1:26–28; Exodus 20:12; Deuteronomy 6:4–9; Psalms 127:3–5; Proverbs 19:18; 22:15; 23:13–14; Mark. 10:6–12; 1 Corinthians 7:1–16; Ephesians 5:21–33; 6:1–4, Colossians 3:18–21; Hebrews 13:4; 1 Peter 3:1–7)

Divorce and Remarriage – We believe that God disapproves of and forbids divorce and intends marriage to last until the death of a spouse. Divorce and remarriage is regarded as adultery except on the grounds of fornication and spousal abandonment. Divorce is also permissible to end civil unions or legal marriages which violate Scriptural marriage as defined above (such as polygamous or homosexual unions). However, marriage to an unbeliever is not solely a legitimate ground for divorce. (Malachi 2:14–17; Matthew 19:3–12; Romans 7:1–3; 1 Timothy 3:2, 12; Titus 1:6)


Christian Love – We believe that we should demonstrate love for others, not only toward  fellow believers, but also toward those who are not believers, those who oppose us, and those who engage in sinful actions. We are to deal with those who oppose us graciously, gently, patiently, prayerfully, and humbly. God forbids the stirring up of strife, the taking of revenge, or the threat of or use of violence as a means of resolving personal conflict or obtaining personal justice. Although God commands us to abhor sinful actions, we are to love and pray for any person who engages in such sinful actions. (Leviticus 19:18; Matthew 5:44–48; Luke 6:31; John 13:34–35; Romans 12:9–10; 17–21; 13:8–10; Philippians 2:2–4; 2 Timothy 2:24–26; Titus 3:2; 1 John 3:17–18)

Lawsuits between Believers – We believe that scripture prohibits members from bringing civil lawsuits against other members of our assembly or the church to resolve personal disputes. (1 Corinthians 6:1–8; Ephesians 4:31–32)


This statement of faith does not exhaust the extent of our belief. The Bible itself is the sole and final source of all that we believe. We do believe, however, that the foregoing statement of faith accurately represents the teaching of the Bible and, therefore, is binding upon all members. For purposes of church doctrine, practice, policy, and discipline, the elders are the church’s final interpretive authority on the Bible’s meaning and application. All teaching conducted as part of our ministry and all curriculums used in our education ministries must be approved by appropriate church leadership.


The history of Colonial Baptist Church is a testimony of the “great and awesome wonders” of God as He has knit individuals together to form a church body for His glory. Each person He has brought to Colonial has a unique role to serve and a story to share of God’s grace. As we look back at all that God has done, we should be challenged to continue to trust Him as He holds our future.


Colonial’s story begins thirty years ago. Newly graduated with a Masters of Sacred Theology from Dallas Theological Seminary, Stephen Davey arrived in the Triangle area to plant a church. Stephen and his wife, Marsha, trusted God as they took this step of faith and moved across country with their twin infant sons. God took care of the details – from guiding Stephen to the location, to providing money for the rent. An advertisement in The Cary News announced the new church, and Colonial Baptist Church began with Sunday services on September 7, 1986. Twenty-eight people were in attendance for the morning service in the band room at East Cary Middle School.

From the beginning, Stephen preached in an expository style, and as word spread of the church’s solid scriptural foundation, the new fellowship began to grow. “God has given us a ministry that isn’t built around one man or one program,” Pastor Davey says. 

“Sola Scriptura, the Scriptures alone, remains the primary compass for everything we are doing, planning, teaching and pursuing.”  It was on that solid foundation that Colonial chartered its first members in 1987. The 45 members-to-be participated in the prototype Greenhouse class – a Saturday morning session in a church family’s basement. Also in 1987, Colonial began supporting its first missionary. By 2006, more than $5 million had been given to global missions. 

In 1989 plans for a church building began to intensify, and groundbreaking on a new building at 6750 Tryon Road occurred in 1991. By that time there were more than 450 regular attenders, and a second service was added at East Cary Middle School. Services were first held in Colonial’s new home in 1992, but within months, the congregation voted unanimously to relocate as the building was quickly outgrown. In 1993, we installed temporary classroom trailers next to our building to accommodate the growing population of children. In 1995, we added a third worship service. By the time we left that property we had converted all of the offices into nurseries and moved the offices off-site. On Sunday morning, we were renting two public schools for children and student Sunday school, and adult Sunday school was meeting in an office complex. 

It took 9 years to find our current location – land that had been owned by one family since the 1850’s – and the congregation raised nearly 2 million dollars and purchased this strategically located corner property in 1995.  The first phase included the Worship Center and the buildings now known as the Administration Center and the Family Center. Our first services at 6051 Tryon Road were held on Easter, 2001. In 2007, Student and Children’s Centers were completed which added to the growing Campus a beautiful Chapel, Café, Library and new classrooms for elementary students along with classrooms capable of streaming Shepherds seminary courses around the world.

“Church growth was never our intention, and it still isn’t!” Pastor Davey says. “We’ve simply responded to what God is doing.” While God has provided richly for the needs of the church, the history of Colonial is so much more than numbers and buildings. It’s a story about individuals serving, growing and learning together as part of a living body. As the church grew, new ministries developed to equip the body and reach out to the community. Ten key ministry departments and Shepherds Theological Seminary provide opportunities for growth and service to the 4,000 people who attend Colonial and to the community beyond. More than 110 different ministry programs are operating and are staffed by over 2,000 volunteers. Additionally, by the end of 2014, the Colonial Family had given away $11 million dollars to missions enterprises around the world.  Now, those are numbers to celebrate!

“To this day, I am more excited about tomorrow than yesterday,” Stephen says, “and I remain convinced that our greatest step of faith is the next one.” The tomorrow that Stephen is excited about is a church that invests in other churches and multiplies believers – a church that in 2013 added to its bustling schedule national events such as the ACBC Conference to train biblical counselors.  Colonial also launched their annual National 360 Shepherds Conference for Church Leaders in 2014 which allows Colonial the opportunity to mentor churches on a regional and national level. CLICK HERE to learn more about our strategy to multiply our ministry impact.

For Stephen and the entire Elder Team, this isn’t just a vision for Colonial. As in Colonial’s early days, it’s just a matter of “responding to the work that God ignites, establishes and advances.”

Stephen Davey is the son of missionary parents and was raised to love Christ, His church and His word. In his last year of High School, Stephen committed his life to serving Christ and went on to prepare for a life of servant-leadership at Liberty University, Tennessee Temple University, Detroit Baptist Theological Seminary, and Dallas Theological Seminary.

Stephen also serves as the president of Shepherds Theological Seminary, a young and exciting seminary that has earned accreditation with ATS. With an outstanding faculty and growing student body, Shepherds currently meets on the beautiful campus of Colonial which also allows Stephen to interact with the students as well as teach Pastoral Theology and Creative Bible Teaching.  Shepherds Seminary is one of Colonial’s most strategic church planting initiatives and it is a rare privilege for our church to be able to support and participate in training our students for pastoring, counseling, teaching, military chaplaincy and a host of additional roles in ministry.  As a result of our partnership with STS, Colonial continues to play a vital role in launching church plants, filling numerous pastoral and ministry roles and serving the body of Christ at large.  Shepherds now has more than 100 graduates serving in 23 states and in 9 different countries around the world. Shepherds Theological Seminary

Stephen has written numerous books, study guides, commentaries and booklets, published through Ambassador/Emerald House, Kress Biblical Resources, Charity House Publishers, LOGOS and Wisdom for the Heart. Wisdom’s website now allows listeners to download all of Stephen’s audio sermons and transcripts at no charge.  Stephen’s messages are now translated into eight languages, heard on more than 250 radio stations world-wide. Wisdom For The Heart